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Unequally yoked: the saga of Luis Palau’s Portland CityFest, Portland’s Project Homeless Connect, and the treatment of homeless Mr. A, Part I

This weekend I went into downtown Portland at God’s prompting because He had something for me to do. I may have missed my first opportunity by not heeding His prompting to stop my car and talk to a person, but God graciously granted me a second chance as I was walking near Portland’s waterfront.

Now, it just so happens that Luis Palau’s CityFest was occurring at the waterfront this weekend. Think of it as a big rock concert/extreme sports show/Christian festival/evangelistic crusade combined with something they call Season of Service (SoS, for short).  SoS is essentially an effort to get Christians involved in volunteering, the idea being that the rest of the city will see the festival in combination with SoS and get a better overall idea of what Christians are all about (from the perspective of Luis Palau’s organization).  This is accomplished by making partnerships with businesses, non-profit groups, and even city governments to obtain funding, support, volunteers, etc. One of those partnerships was with the City of Portland’s “Project Homeless Connect” (PHC), which is where my story really begins.

As I came strolling down the sidewalk from the north, I came to the area where PHC’s tents were located.  Across the street from PHC, I saw a homeless man (we’ll call him Mr. A) in roughly his late twenties or so sitting with two dogs, two bicycles, and some other belongings. He was being questioned and sternly lectured by two Portland police officers. Sensing the Holy Spirit’s leading, I waited until the police left and proceeded to talk to him. I asked what was going on. He told me his story.

Basically, he and his wife (6-10 weeks pregnant) were either at or travelling in front of PHC’s tents when his wife unexpectedly passed out. Somebody called an ambulance, which proceeded to take to her a hospital across town. Unfortunately, the ambulance could not accommodate the couple’s dogs and other belongings, so Mr. A had to stay behind.

Apparently, Mr. A and his belongings were blocking a truck entrance to PHC’s tents. According to him, his inability to move his belongings when a truck arrived resulted in the police being called. He made it sound like somebody got impatient. If I had to guess, though, I would assume that, in his distress, he was probably stubbornly refusing to move. I do not know the details, however, because I didn’t grill Mr. A (his mind was understandably elsewhere), and the coordinator of Project Homeless Connect (we’ll call her Mrs. B), who called the police, refused to explain her perspective on the situation when I contacted her.

Regardless of the details, there are two problems with PHC/Mrs. B’s response which indicate a failure to love as Christ would have them do. First, she did not help Mr. A get to the hospital to find out how she was doing (That took a few hours of traveling with the help of one of God’s servants, who, to the best of my knowledge, has received no updates on her condition). Second, rather than bear with him in patience and limitless mercy when–I assume–he acted difficult, Mrs. B pawned him off on the police, who had the power to ruin his life, as well as cause exceeding hardship for his unborn child and his wife, by sending him back to prison (he was on parole). Thankfully, they showed a touch of mercy (combined with strong threats, according to Mr. A), which Mrs. B of Project Homeless Connect did not.

What does this have to do with Luis Palau, CityFest, and the “Christians” of Portland? Well, by being partnered with PHC–a partnership which included many CityFest volunteers and a location at the waterfront implying a connection between PHC and the Christian community–they also became guilty by association of the evil done to Mr. A by Mrs. B and the PHC. Obviously, PHC, as a secular organization, cannot be expected to do what is right in the eyes of God, since as Jesus said, “No bad tree can bear good fruit” (Mt. 7:18, Lk. 6:43). My interaction with PHC has only been to call Mrs. B personally to repentance before God. However, as Christians, we are advised not to work alongside non-Christians, because our purposes, hearts, and lives are pulling in two opposite directions. As the apostle Paul put it:

Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever? (2 Cor. 6:14,15, NIV)

As a result, the organizers and participants of CityFest need to know what has happened, how the name of Christ has been tarnished and the purpose of Christians has been confused in the eyes of Mr. A and others like him because of this unholy alliance (I hope that doesn’t sound like an exaggeration).

My heart aches for Mr. A and I am sad that Christians, through their partnership with Project Homeless Connect, are now guilty by association of heartlessness.  We have a duty to love every single individual to the degree that Christ did.  He died at the hands of His enemies, for His enemies.  I know there are actual Christians who would think nothing of calling the police to deal with another human being instead of dealing with them in love, patience, and faith in God’s ability to sort situations out, but that is a different story entirely.  I just pray that Christians will learn that our purposes are very different from those of the world, and the love we have is not the concoction of pride, pity, and fraternity that the world calls love.  The world’s love will always fail, but Christ’s love never fails.  Why would we partner with non-Christians to show the world what Christians are like?  We have a hard enough time doing right ourselves–and we have regenerated hearts and the Holy Spirit!

At this point, I need prayer for wisdom on how to proceed, if at all.  I write this publicly not to shame CityFest or Luis Palau’s organization, but to serve as an example of why we are advised not to be “unequally yoked.”  Should I move ahead with contacting Palau’s organization to explain the matter to them and exhort them to change their tactics?  If they did, it would serve their ministry well and would be to everybody’s benefit.  I would submit that there are other things they could change that would do even more toward that end, but I am trying to focus on this one issue.  At least they are preaching Christ, even if it is a message that is thoroughly confused/infused with middle-class, American culture.  It would be best if all Christians knew the fulness of what Christ wanted for us, but I can only pray for that day.

UPDATE (8/27/2008): After another interesting night of prayer, I realized that I needed to rewrite this article to reflect the true character of love, especially as it is manifested in gentleness, patience, and kindness.  I took out the inflammatory junk and tried to be fair.  The love in my heart wants to embrace the CityFest organizers and the whole evangelical subculture as brothers and sisters.  I don’t know why I find it easy to love the most heinous of sinners but struggle to love my fellow Christians when they follow after the world.  I think it is because I cannot blame a sinner for sinning anymore than I can get mad at a squirrel for eating nuts, but I guess I expect regenerated Christians to know better.  As for why they don’t, that I don’t yet understand much.  I can only love and pray, I suppose.

OLDER UPDATE (8/26/2008): After an interesting night of prayer, I get the sense that I should not pursue this in the eyes the public.  Instead, if God does want me to pursue this, it must be done privately and individually.  Anything else does not seem to be from love.  Activism fails to love because it is just like calling the police on a homeless man; it cares only about the end result and not about the person you are trying to stop.  As such, there will be no Part II, unless I have good news someday that all parties involved desire to share.  NB: Other Christians, no matter how misguided, are not our enemies.  We should lovingly pray for and encourage our brothers and sisters in every good way so they can have love, faith, wisdom, and be known by God.

Do continue to pray for me so I can know if and how to proceed privately.  I’m still not sure that the time is right for me to do this.  The sense I got while I was praying is that I should just continue to go out there and reach the folks in need without worrying about the Christians who are, to put it nicely, detracting from that effort…  Not sure yet.

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Comments

Comment from Norm
Time August 25, 2008 at 5:17 pm

Let it go Bro they will be fine, don’t go on a crusade against Christian Lite folks.

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Mike Reply:

It’s easy to ignore the harm done to Christ’s name in the eyes of outsiders until you see it up close and personal. Whether or not I take on all the “Christian Lite” folks depends on where God leads me in this life, but I have at least been given this task, and I want to do it well, for His glory and for the sake of Mr. A.

I know I came on strong at points, and I don’t want to seem like I think what Luis Palau’s group does has no value–because it can have some value, however misguided it might be. But when I see hatred and heartlessness so closely linked to followers of Christ, it hurts deeply and it is hard to ignore. Indeed, it shouldn’t be ignored, after all, “No one lights a lamp and hides it in a jar… Instead, he puts it on a stand so that those who come in can see the light.” The trick is doing that in love, which at some points I fear I have already failed in. As for the CityFest itself, the response I sensed from people outside the event was that it seemed cheap and typical of what they expected from Christians today. With eyes of faith, I was able to see that the hearts of people attending and involved with CityFest are trying to do what is right, and I know that for some people it helped them. However, I am concerned that it overall did not portray God’s kingdom, but rather American culture with a Jesus label.

That said, my immediate concern is not the modern confusion of Christianity with culture, but how Christians, by refusing to enter into partnerships with the world, can avoid being linked to what happened to Mr. A. We need to be the alternative to the world’s system instead of embodying the world’s system with a big smiley Jesus fish on the bumper.

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Comment from Norman David Seubert
Time August 28, 2008 at 9:25 pm

Brother,
Thanks for your story from the waterfront festival, I appreciate all of your observations and do not doubt your sincerity and the accuracy of what you experienced. I have sometimes found what seems to be a thin line between rightous indignation and self rightousness. Exhibit One: my use of the term “Christian Lite”. Let us just keep praying for all those we encounter, and for our own wisdom.

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Mike Reply:

Yes, prayer is where it all happens. Somebody once advised me that the appropriate response to witnessing Christians doing/thinking/saying wrong things, for the most part, is prayer for them. It takes a concerted effort of the will combined with the grace of God to have the faith that He can do in others what He has done in me. When I think of it that way, it’s hard to be angry with others for very long. I once was there and was at least as stubborn–probably more. And I am still in a place, I’m sure, where somebody more mature might be shaking their head at me and then dropping to their knees in prayer.

Thank you for your comments. :)

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Comment from b
Time October 16, 2008 at 11:53 am

I think that you are right is stating that the treatment ‘Mr. A’ received was horrible and unloving. Hopefully, you stepped in and took him to the hospital as you were aware of the situation and possessed transportation. However, I feel you are wrong to say that is the fault of the all Christians associated with the Luis Palau and the festival that Mr. A was treated in such a manner. How can you blame people who had no idea what was going on? That is unrealistic and unfair. Had Mr. A. been treated as he was in the name of Christ, then you would have a point. Furthermore, the festival was attempting to help the homeless by partnering with PHC and not completely knowing the character of every individual of the PHC is not their fault. Perhaps, they should have worked more closely with PHC (ie. having loving Christians work along side PHC members). Either way, your statements are far too harsh and unloving. And I think you missed the point, God had you there not to judge your brothers and sisters but to help this poor man and show him love by serving him.

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Comment from Mike
Time October 17, 2008 at 7:45 am

@b: Should Christians, knowing what is in the hearts of men, partner with them in carrying out the work of Christ? Is such a thing even possible? Aren’t our aims entirely different from those of the world? And isn’t the way we view everything completely different?

The world feeds the poor in spite of Christ, rather than in Christ. They offer only bread for the body followed by lies. We offer bread for the body and life eternal. And when the recipients of the bread get difficult, belligerent, even violent, the world calls the police, whereas Christians call on Christ and offer themselves in love all the more.

What I am saying is that this is a perfect example of why Christians shouldn’t work alongside unbelievers. While we may recognize that the heart of a Christian is not one that would do such a thing as what happened to Mr. A, anybody who happened to see what went on would have thought that the PHC was run by the CityFest folks (i.e., Christians). That is what I thought until I got home and did some research about PHC. Do you think most people are going to do that? No. They are going to assume that the PHC is a Christian organization because it was associated with the Christian CityFest. What, then, will they think Christians are all about? They will believe that we are heartlessly expedient–putting on a nice show at the expense of actual people.

Mr. A would have thought this had God not given me the task of taking care of him. Even still, what could I say to him at the time, thinking that the people who had done this to him considered themselves Christians? I could only offer my presence and support, but no gospel since I was so ashamed of my brothers’ and sisters’ actions (again, as it appeared to me, and presumably anybody else who wasn’t in-the-know, at the time).

Do not think that Christ came into the world to feed the homeless and give them free dental work. He came to save sinners, rich and poor, starving and fat. We must never put the gospel second. And a loaf of Wonderbread is not the gospel. If we give, let us give everything–the gospel, our time, our every possession, and even ourselves. Bread is cheap. Real love is costly, and it was not present for Mr. A as it should have been.

This is why Paul wrote what he did about not being “unequally yoked.” Ridiculous people have applied and limited that directive to marriage, but marriage is not at all the context. A yoke is a device used to make two animals work together at the same task. Do not be yoked with unbelievers means that we should not work at the same task together with unbelievers. We do not have anything in common with them, according to Paul, because Christ has nothing in common with them.

As for what God had me there for, may His will be done. May Mr. A come someday, somehow to Christ, and may the church stop being unwise in its ways.

As for you, would you team up with Satan if he told you he wanted to feed every hungry person in the world and he had the means to accomplish it? Why, then, would you team up with those who follow him? Should you not, instead, feed the hungry yourself and offer the gospel to Satan’s followers that they might be saved? It is only when you have realized what is in the hearts of men that you will know the truth and magnitude of what Christ accomplished, and what He is still working out in the lives of everybody on earth who will let Him.

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